2 Kings 14:13

Authorized King James Version

And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.

Word-by-Word Analysis
#1
וְאֵת֩
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#2
אֲמַצְיָ֨הוּ
Amaziah
amatsjah, the name of four israelites
#3
מֶֽלֶךְ
king
a king
#4
יְהוּדָ֜ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#5
בֶּן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#6
יְהוֹאָ֥שׁ
And Jehoash
jehoash, the name of two israelite kings
#7
בֶּן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#8
אֲחַזְיָ֗הוּ
of Ahaziah
achazjah, the name of a jewish and an israelite king
#9
תָּפַ֛שׂ
took
to manipulate, i.e., seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
#10
יְהוֹאָ֥שׁ
And Jehoash
jehoash, the name of two israelite kings
#11
מֶֽלֶךְ
king
a king
#12
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#13
בְּבֵ֣ית
H0
#14
שָׁ֑מֶשׁ
at Bethshemesh
beth-shemesh, a place in palestine
#15
וַיָּבֹא֙ו
and came
to go or come (in a wide variety of applications)
#16
יְרֽוּשָׁלִַ֜ם
of Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#17
וַיִּפְרֹץ֩
and brake down
to break out (in many applications, direct and indirect, literal and figurative)
#18
בְּחוֹמַ֨ת
the wall
a wall of protection
#19
יְרֽוּשָׁלִַ֜ם
of Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#20
שַׁ֣עַר
from the gate
an opening, i.e., door or gate
#21
אֶפְרַ֙יִם֙
of Ephraim
ephrajim, a son of joseph; also the tribe descended from him, and its territory
#22
עַד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#23
שַׁ֣עַר
from the gate
an opening, i.e., door or gate
#24
הַפִּנָּ֔ה
unto the corner
an angle; by implication, a pinnacle; figuratively, a chieftain
#25
אַרְבַּ֥ע
four
four
#26
מֵא֖וֹת
hundred
a hundred; also as a multiplicative and a fraction
#27
אַמָּֽה׃
cubits
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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